About Me

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I am a medievalist, a social studies teacher at Knox Central High School, and an adjunct instructor in history at Union Commonwealth University. My research includes medieval theologies of history, text/image relationships in visionary and mystical texts, and the writings of the twelfth-century Doctor of the Church, St. Hildegard of Bingen. I am also a translator of medieval Latin and German texts, especially as relate to my research. My translation of Hildegard's Book of Divine Works is available from Catholic University of America Press here. I completed a Master's in Medieval Studies at the University of Notre Dame in 2010, a Fulbright Fellowship in Germany in 2008, and a B.A. in Classics and German at Boston College in 2007.
Showing posts with label Theology of Music. Show all posts
Showing posts with label Theology of Music. Show all posts

Saturday, September 17, 2016

O vox nunc in caelo: A Chronogram for the Feast of St. Hildegard of Bingen

St. Hildegard of Bingen (1098-1179).
Detail from painting by Cynthia Large.
o VoX nVnC In CaeLo
CantICa sonans sVperna,
sVper qVae anIMae nostrae
VeLVt pennae VoLant:
ora In obtVtV tVo pro nobIs,
Vt VIrtVs ChrIstI
qVasI CantICI noVI
In VIrga fLorentIs
nos VIrentes roboret.

O voice that echoes now
celestial songs in heaven,
on which our souls
as feathers fly,
in your beholding pray for us,
that the power of Christ
as of the New Song
that blooms upon the branch
might strengthen us as we flourish.

Sunday, April 20, 2014

Nunc gaudeant materna (Symphonia 67)

For Easter, the Resurrection of the Lord, an Antiphon for the Church
by St. Hildegard of Bingen[1]


Scivias II.3:
Mother Church & Baptism.
Rupertsberg MS, fol. 51r.
Nunc gaudeant materna viscera
     Ecclesie,
quia in superna simphonia
     filii eius
in sinum suum collocati sunt.
Unde, o turpissime serpens,
     confusus es,
quoniam quos tua estimatio
     in visceribus
     suis habuit
nunc fulgent in sanguine
     Filii Dei,
et ideo laus tibi sit, Rex altissime.  
     Alleluia.
Now let the womb and heart
     of Mother Church rejoice!
For in the starry symphony
     her children
are gathered to her bosom.
O vile snake, you are
     confounded,
for those your hollow jealousy
     had thought
     it clutched within its guts
now sparkle in the blood
     of God’s own Son—
praise be to you, the highest King!
     Alleluia!

Tuesday, March 25, 2014

O tu illustrata (Symphonia 23)

For the Feast of the Annunciation, an Antiphon for the Virgin
by St. Hildegard of Bingen[1]


Chastity, from
Scivias III.8: The Pillar
of the Savior's Humanity.
Rupertsberg MS, fol. 178r.
O tu illustrata
de divina claritate,
clara Virgo Maria,
Verbo Dei infusa,
unde venter tuus floruit
de introitu Spiritus Dei,
qui in te sufflavit
et in te exsuxit
quod Eva abstulit
in abscisione puritatis,
per contractam contagionem       
de suggestione diaboli.
Illumined by
God’s clearest brightness,
O Virgin Mary bright,
and flooded with the Word of God:
your womb then flourished at
the entrance of God’s Spirit—
he breathed within you,
within drew out
the loss of Eve,
a purity cut off and silenced
by that disease contracted
at the Devil’s sly persuasion.

Sunday, February 23, 2014

O victoriosissimi triumphatores (Symphonia 37)

For the Feast of St. Polycarp of Smyrna, Bishop and Martyr,
An Antiphon for Martyrs by St. Hildegard of Bingen [1]


Scivias III.13: Symphonia in
Heaven: Choir of Martyrs.
Rupertsberg MS, fol. 229r
(detail)
O victoriosissimi triumphatores,
qui in effusione sanguinis vestri
salutantes edificationem
ecclesie,
intrastis
sanguinem Agni,
epulantes
cum vitulo occiso:

O quam magnam mercedem habetis,  
quia corpora vestra
viventes despexistis,
imitantes Agnum Dei,
ornantes penam eius,
in qua vos introduxit
in restaurationem hereditatis.
O victors in your triumph!
Your blood poured out,
you hail the building of
the Church—
for you have entered in
the Lamb’s own blood,
and now enjoy the feast
with the slaughtered calf.

How great is your reward!
Your living bodies
you’ve despised
in imitation of God’s Lamb—
his pain you take as glory,
for in it he has brought you
to your inheritance restored!

Friday, December 27, 2013

O speculum columbe (Symphonia 35)

An Antiphon for the Feast of St. John the Apostle and Evangelist
by St. Hildegard of Bingen[1]


St. John, the beloved disciple,
resting with Jesus.
Andachtsbild, carved and
painted wood, ca. 1320.
From the Dominican convent
in Sankt-Katharinenthal
(Switzerland).
Museum Mayer van den Bergh,
Antwerp / Web Gallery of Art.
O speculum columbe
castissime forme,
qui inspexisti misticam
     largitatem
in purissimo fonte:

O mira floriditas
que numquam arescens cecidisti,  
quia altissimus plantator
     misit te:

O suavissima quies
amplexuum solis:
tu es specialis filius Agni
in electa amicicia
nove sobolis.
O mirror of the dove—
the perfect form of chastity—
you gazed upon the mystic
     bounty
within the clearest font:

O wondrous, flourished bloom
that never withered, never fell—
the Gardener on high
     has sent you forth:

O sweet repose
of sunshine’s warm embrace:
the Lamb’s especial son you are
within that privileged friendship of
a new posterity.

Sunday, December 15, 2013

Ave generosa (Symphonia 17)

For the Third Sunday in Advent, a Hymn for the Virgin
by St. Hildegard of Bingen[1]


Virgin Mary, Queen of Heavens'
Symphony, Scivias III.13
Rupertsberg MS, fol. 229r
1. Ave generosa,
gloriosa et intacta puella.
Tu pupilla castitatis,
tu materia sanctitatis,
que Deo placuit.

2. Nam hec superna infusio   
     in te fuit,
quod supernum Verbum
     in te carnem induit.
1. Hail, nobly born,
O Maiden, honored and inviolate.
You are the piercing gaze of chastity,
you the material of holiness—
the one who pleasèd God.

2. For heaven’s flood poured
     into you
as heaven’s Word was clothed
     in flesh in you.