While the right order requires that we should believe the deep things of the faith before we undertake
to discuss them by reason, it seems careless for us, once we are established in the faith, not to aim at
understanding what we believe.
-Anselm of Canterbury, Cur Deus Homo
About Me
- Nathaniel M. Campbell
- I am a medievalist, a social studies teacher at Knox Central High School, and an adjunct instructor in history at Union Commonwealth University. My research includes medieval theologies of history, text/image relationships in visionary and mystical texts, and the writings of the twelfth-century Doctor of the Church, St. Hildegard of Bingen. I am also a translator of medieval Latin and German texts, especially as relate to my research. My translation of Hildegard's Book of Divine Works is available from Catholic University of America Press here. I completed a Master's in Medieval Studies at the University of Notre Dame in 2010, a Fulbright Fellowship in Germany in 2008, and a B.A. in Classics and German at Boston College in 2007.
Friday, July 18, 2008
Internal Assessment
Sunday, December 23, 2007
Christmastime in Münster
A little over a week ago, freezing temperatures finally came to this city. Yet, it does not snow in Münster, though I’m not particularly sure why; instead, we have awoken each morning to a very heavy frost. Though the day may not end under a heavy fog, each morning almost invariably dawns beneath it, and as the air becomes colder, this mist clings to all in a crystalline coat. The sun might (or might not, as today) burn through it ere the noon bells ring, and sometimes (as I painfully discovered this morning), the blanket lies invisibly (and slickly) upon the sidewalks and pavement (a phenomenon called Glatteis, safety from which the celebrant wished us at the opening of this morning’s Mass). Drivers must scrape off their cars in the morning, while the grass (which has remained yet green, though rather the dark and toughened hue of the end of the season than the bright and vibrant color of its youth) is cloaked, and as one walks about, it shimmers dully between frosty white and dark green. The frost’s most magnificent vesture is, however, worn by the bare branches of the trees, covered in an icy film that grows ever thicker as the nights grow colder. When the skies of day are still overhung with the chilled and dreamy mists, the thin limbs of the trees slice through it with their cold filigree of silver; but when the darts of brilliant sunlight strike forth, oblique and always low on the horizon in these days, the branches glow with pale, white gold; but alas, it lasts only a short time, for soon they are reduced to the muddied browns and greys of wetted wood, the frost melted by the very rays that had illumined it.
Despite the deepening cold, however, the city’s most vibrant Christmas tradition has thronged apace: the Weihnachtsmarkt, or Christmas market. This tradition, found in towns great and small throughout Germany (the most famous is to be found in the great square of Nürnberg), came brilliantly to life in Münster at the beginning of Advent, and as the Day of Jubilee has drawn nearer, the booths have thronged ever more with jollity and merriment (and on the weekends, the whole of the markets are packed to overflowing with the Dutch, who come by the busload—it would seem that Amsterdam can’t match Münster for the holiday cheer). Because Münster’s greatest open space in the old city, the Domplatz (Cathedral Square) is reserved for the use of the great traveling market that comes every Wednesday and
Friday year-round, the Weihnachtsmarkt has been shoehorned into little squares and courtyards throughout, so that one can walk from the Aegidiiplatz in the south to the Lambertikirche in the north, wending one’s way from one grouping of booths to the next.
Some of the booths offer various Christmas trinkets (from little wooden ornaments to various Santa hats—particularly popular this year seems to be the one that comes with two white braids hanging from it, in the style of Pippi Longstocking), but many are run by craftsmen offering various handcrafts in wood, ceramic, glass, or other materials. As numerous as the crafts, however, is the ubiquitous drink of the Weihnachtsmarkt: Glühwein, or spiced and mulled wine, a steaming drink to return warmth to the belly among the frigid mists of winter; and, of course, the many vittles offered to the crowds: the traditional (at least these days in northern Germany) Currywurst (sliced Bratwurst smothered in warm curry ketchup), and Pommes (French fries), with your choice of curry ketchup or Mayo (pronounced “my-oh” here) slathered on top; and for the sweet tooth,
the Christmas confections of Lebkuchen (soft, spiced gingerbread) and gebrannte Mandeln (almonds “roasted” or caramelized in sugar with vanilla and cinnamon). Finally, strung throughout one will find musicians of all types (from adolescents with their flutes and clarinets trying to make some extra spending money, to the old hats who do this for a living) adding that final touch of Christmas cheer.
The street performers were not the only musical cheer that I have experienced this season in Münster. In my time over the last few years in Boston, I started to make it a tradition as a birthday present to attend a performance of Handel’s Messiah on or about my birthday (December 2), as the Handel & Haydn Society of Boston performs it several times annually on the first few weekends of December. Sometime in November, my grandmother asked me if I was going to continue the tradition, and I had to reply that alas, I would not, as I was unaware of any performances of the Messiah in Münster. But about a week before Thanksgiving, as I was glancing through a pamphlet at the Cathedral listing the various musical offerings around town for the Christmas season, lo and behold, I discovered that there would, in fact, be a performance of the aforesaid masterwork at the Apostelkirche (the main Protestant church in the city’s center, housed in a beautiful gothic structure that was once a Dominican parish before being confiscated during the secularization at the beginning of the 19th century; when it was finally to be returned to religious hands, the Dominicans no longer had a stake for it and it, therefore, given as the first house of worship for Lutherans in this (still) predominantly Catholic town); furthermore, only two performances were to be offered, on the evenings of Saturday and Sunday, December 1 & 2 (and as I later discovered, it is by no means an annual performance; the last time it was performed was 1995!). Much to my delight, I rounded up my American friends here (Timon, who lives in my dorm complex, and David, both Americans studying at the university, and Jennifer and Jörg Burkart and Bill Hoye) and held a “birthday outing” on the evening of the second. Not only was I able to continue the nascent tradition, but I have now christened it a firm part of my birthday celebrations, for it has been followed not only in
Last week, on the third Sunday of Advent, I enjoyed another musical celebration of the season heralding Our Lord’s Birth, this time in the company of the Deutsch-Amerikanische Gesellshaft (the German-American Society of Münster). The afternoon began with an Advent Tea hosted by Heidi Wegmann at her beautiful home in Wolbeck, a southeastern suburb of the city. From there, as night descended (this far north, that begins at about 4:00 in the afternoon), we journeyed to the workshop of Friedrich Fleiter, Orgelbaumeister, whose family has specialized in the construction, maintenance, and repair of organs since 1872, to attend a concert benefiting a local charity, given annually on the Wurlitzer organ installed in the workshop. The organ, a “Hope-Jones Unit Orchestra, Made by the Rudolph Wurlitzer Co.,
Of course, all of these wonderful festivities have been but in preparation for the truly miraculous feast that commences tomorrow night: the Birth of Our Saviour, Jesus Christ. As we gather at midnight in the Cathedral to celebrate the coming of the Emmanuel, the God-with-us, to dance upon the dancing day for our True Love, we shall experience the fulfillment of all our expectant watching. The lamps of the Advent wreath have been lit, and await the Bridegroom’s march, as proclaimed to us by the watchmen on the heights. Then, no matter whether the mists continue to shroud the night or the stars twinkle and the moon sets to sparkling the frost-encrusted tangles of the hedges, the True Light, God’s Son, shall shine forth the brighter in our hearts.
Monday, November 26, 2007
Two Thanksgivings in Germany
The conversation at our table was mainly focused on the goings on both past and present of the English classes taught at the Katholishe Fachhochschule (the equivalent of a community college), where Jennifer teaches, as we were joined by one of her current colleagues, as well as a former teacher there who splits his time now between Münster and his farm in upstate New York. A long focus of the discussion was his lament concerning the skills of German students in writing coherent, well-organized expository essays. It is not, he claimed, a fault of the German students that, when they arrive in his English classes, they cannot seem to write what in America would be the standard "5-paragraph essay" on which we are schooled from 6th grade on, nor that, given an essay, they seem unable to answer the question, "What is this essay about it? What is its topic sentence?" Indeed, he has found that 95% of his students, who were hopeless at the beginning, can after a few months of his instruction, construct a perfectly well-organized expository essay. The problem, he claims, is that the German teachers don't seem to think that such a skill should be (or can be) taught; indeed, his lament extended to the whole German philosophy of education, which he believes eschews the traditional rhetorical tradition, and therefore finds itself incapable of construction well-organized arguments. Though I thought that he went perhaps too far in his criticism, I have found in my experience in classes that German teachers do have tendency to wander from topic to topic in their lectures.
Though the evening came to an end far too soon (I would have liked to kibitz much longer, as is my wont), I had the opportunity for more lively discussion yesterday when I attended my second Thanksgiving dinner, this time hosted by the Fulbright Alumni Association of Nordrhein-Westfalen, in the house of Sigrid and Rainer Martin in Bochum, a city about 75 kilometers southwest of Münster. Most of the attendees were Fulbright alumni, i.e. Germans who had studied as Fulbrighters in the United States, but there was another current American Fulbrighter in attendance, Emily, a teaching assistant from Dallas, teaching English at a school about 30 kilometers south of Münster. Together, we engaged the Germans in a long evening of wonderful conversation. The evening began with snacks in the kitchen and a long and involved discussion with Roy Schuster, a delightful middle-aged German, covering the relationship between faith and reason, philosophy, science, and theology in the modern world. I tried as best I could in German (with a surprisingly large amount of success) to explain my own belief, founded in my Catholicism, in the inherent and necessary compatibility of faith and reason, and the ultimate mystery that even reason must admit exists at the end of the philosopher's search for truth. It was at this point that Emily joined the conversation, and for the rest of the evening we were engaged together in a spirited attempt to understand each other (Emily considers herself quite the skeptic when it comes to religion and quite the liberal when it comes to politics).
The discussion continued in this vein during the soup course (a wonderful pumpkin soup with the best attempt I've so far met in Germany at cornbread), now branching out into a discussion of the nature of art, music, genius, and the scientific explanations of the human genome (for the gist of my thoughts, see my post from last October). The conversation, which by now had been joined by several other Germans, passed into politics after we reseated ourselves in front of plates laden with turkey, mashed potatoes, stuffing, gravy, and, for the German touch, red cabbage, and on then to the war in Iraq and the greater war on terror as we enjoyed pumpkin pie with whipped cream. Alas, by the end of the evening however, my wits dulled by a belly full of good food and good wine, the discussion began to slacken, and when with a shock Emily and I realized it was already 9:00 (both of us with about an hour's train ride home before us and both having classes this morning), we were regrettably obliged to take our leave. It was, nevertheless, a most wonderful evening, full of excellent food, good company, and most interesting interaction, and I shall look long upon the evening in Bochum with good and pleasant memories.