About Me

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I am a medievalist, a social studies teacher at Knox Central High School, and an adjunct instructor in history at Union Commonwealth University. My research includes medieval theologies of history, text/image relationships in visionary and mystical texts, and the writings of the twelfth-century Doctor of the Church, St. Hildegard of Bingen. I am also a translator of medieval Latin and German texts, especially as relate to my research. My translation of Hildegard's Book of Divine Works is available from Catholic University of America Press here. I completed a Master's in Medieval Studies at the University of Notre Dame in 2010, a Fulbright Fellowship in Germany in 2008, and a B.A. in Classics and German at Boston College in 2007.

Sunday, September 17, 2023

O virgo visionibus fulgens: A Chronogram for the Feast of St. Hildegard of Bingen

Humility; detail from the
Pillar of the Savior's Humanity,
Scivias 3.8
(Rupertsberg MS, fol. 178r)
o VIrgo VIsIonIbVs fVLgens,
qVIbVs VIrgo DeI genetrIX
et eCCLesIa sponsa eIVs
VIae sanCtItatIs reVeLantVr:
ora pro nobIs In ItInere nostra,
Vt VIrtVtes CaeLestes
qVasI tVrres CorVsCantes
In nobIs aeDIfICentVr.

O virgin, gleaming with visions,
in which the Virgin Mother of God
and the Church, His spouse,
are revealed as pathways of holiness:
pray for us on our journey,
that the heavenly virtues
like sparkling towers
might be built up within us.

Wednesday, March 29, 2023

New Article: “O Jewel Resplendent”: The Virgin Mary and Her Analogues in Hildegard of Bingen’s Scivias

Now published in Religions 14:3 (2023), 342 (21pp), as part of a Special Issue on “The Virgin Mary in the Middle Ages and the Renaissance: Devotion and Iconography.” DOI: https://doi.org/10.3390/rel14030342.

Abstract

Despite the lush visual imagery of the twenty-six visions that form the foundation of Hildegard of Bingen’s first work, Scivias, the physical person of the Virgin Mary appears only once, as the Queen of the heavenly symphony in the book’s final vision. The images that coalesce in the musical compositions dedicated to the Virgin in that final symphony, however, resonate throughout the rest of the work, revealing Mary’s constant background presence. Moreover, analogues of traditional Marian imagery in both the text and the illustrations Hildegard designed for the work allow us to see how the Virgin exemplifies the life of the virtues from which Hildegard constructs the City of God. Finally, connections between Scivias and Hildegard’s third work, Liber diuinorum operum, demonstrate that the Virgin Mary models the path of virginity that Hildegard holds up as the singular road to holy perfection for herself and the nuns under her care.